A great many of the contemporary artists that I pay close attention to might be deemed "minorities" or "outsiders": women, African-Americans, Latinos, and various non-Western artists. What I am often drawn to is the fact that these artists are frequently far removed from the dominant directions and art theory of art-school-educated artists. One of the artists I posted some time back was the Pakistan-born Hiba Schahbaz.
After moving from her ultra-conservative and repressive homeland to New York City, Schahbaz expressed surprise at the degree of discomfort and even censorship surrounding paintings of the nude in the US.
I have recently begun following another artist from the Middle-East... in this instance, Iran. I think her personal artist's statement introduces her better than I can:
I am Maryam Gohar (a pseudonym I have made up of my real name “Maryam” and my Grandma’s “Gohar” (means gem) who was the very first unorthodox feminist I knew). I am a female artist currently residing in Iran. For many years I have been working as a children’s book illustrator while having this more feminine and sensual part of my artistic-self hidden from the world. Being a woman artist in Iran and the nature of my works combined, made it harder to work in larger scales and I started with sketchbook pieces first. This enabled me to work on subjects near to my heart with less fear of exposure. There are too many taboos to put aside, too many rules to break and too many sacrifices to make working here; apart from extremists in the highest governmental seats, there are the majority of men and women who have been brought up with these brass-bound beliefs. It breaks my heart to see my mom and dad, though aware of my secret transition, aren’t curious to know more about it; fearing to find out their innocent little girl no longer exists.
Gohar's works deal with female sensuality and eroticism. Her figures are painted in watercolors and acrylics and are superimposed against backgrounds commonly drawing from erotic Asian art: Japanese, Chinese, Indian, and Middle-Eastern. She states that her intention, in part, is to speak out against the conservative Iranian notions that stigmatize or marginalize anything "non-vanilla".